Template for writing the content for essays and books
then you can copy and paste it directly into the content field in Cornerstone. For example:
For the past eighteen years, I have taught the practice, history, theory, and ethics of curating. Throughout this time, one of the most recurrent themes has been the impossibility of ascribing a limit to curating. Where does it end and where does it begin? In order to teach curating, that is, in order to provide some kinds of limits to it, I had to borrow from many disciplines: art, philosophy, anthropology, psychology, history, political science, cultural studies, etc. In each case, I looked for what seemed pertinent to the task of framing curating within somewhat permeable boundaries. Now that the activity of curating extends to a wide range of practices not always related to either the visual or culture, how am I to continue this teaching? This essay provides both a personal trajectory and an analysis of this edging of disciplines at stake in curatorial studies.
ISSN: 2045-5844
PDF[important] Before copying the text, click ‘Text’ tab at the top of the editor. You will see the html code. You need to add a couple of line breaks to the htlm, to allow the ISSN number and the PDF to appear on new lines.
You do this by typing </br>each time you want to force a line break. Once the line breaks are added, select and copy your text and return to the featured list and add this to the ‘content’ field.
Marx text:
One of Karl Marx’s strongest condemnation is that of Ludwig Feuerbach’s intuitive-contemplative materialism in his Theses of 1845. This condemnation famously leads him to an understanding of human activity as purely objective and of “revolution” as praxis, that is, as a “practical-critical” activity exclusively based on reason and reason alone. The question that is rarely asked about this condemnation is this: what is lost in this abandonment of the intuitive-contemplative on the way to historical materialism? The aim behind this question is purely speculative. It does not intend to provide yet again a historical reading of this famous turning point in Marx’s move away from Feuerbach. It simply intends to see whether something could be gained from revisiting Feuerbach’s understanding of the intuitive-contemplative and whether this could allow us to move beyond the 21st Century deadlock of Marx’s “rational praxis.” In terms of reading, the essay will concentrate not only on Marx’s Theses and the “works of the break,” but also on key aspects of Feuerbach’s understanding of intuition-contemplation, as well as contemporary readings of this major turning point in history, especially those in the French Marxist tradition such as Bloch, Henry, Althusser, Macherey, and of course, Balibar. ISSN: 1532-687X. PDF